On Tuesday, during my weekly interfaith supper, I was discussing the book Something Other Than God by Jennifer Fulwiler. About two weeks ago I was lent that book during the interfaith tea time that we host. He was a Catholic and I was discussing why I’m an atheist with him. I’m not really sure why, but he decided to loan me the book (we had just met and he lives on the other side of the country). In the end we did a book exchange: I gave him Faitheist to read. But I’ll get more into this in another post when I talk about why I didn’t like Jennifer’s reasons for becoming a Catholic.
Anyway, we were discussing the book in the interfaith supper and I mentioned how I found her reasoning to be problematic. As a result of my disagreement with how the author came to her conclusion, a pastor friend of mine asked me if I always think about things so rationally. To me, that is a silly question. Of course I think about things rationally. How else could I know anything? But that’s not how the mostly Christian group saw things. To them, Jennifer Fulwiler’s conversion story makes perfect sense. To them, the question wasn’t why she used that rational to come to Catholicism, it was why do I think her rational matters?
I think this is one of the biggest reasons why atheists and theists so often talk past one another. We see rationality differently. I know that theists don’t expect the same level of rationality that I do, and I know that they don’t understand why, or even how I can, expect so much rationality. But I can’t understand how theists can be happy with not having that level of rationality used. How can someone be happy to just take something on faith?
I think it’s important to realise the different value given to rationality when discussing faith, belief, and conversion with someone who disagrees with you on those subjects. Especially where conversion is concerned.