Monthly Archives: May 2015

In God We Trust?

I watched this documentary yesterday and I thought it would make for a great discussion. Since we have both Christians (and I’m sure some theists who are not Christian) and atheists following this blog, I thought it might be worthwhile to see what you lot have to say about this documentary.

If you have the time, please watch the documentary and tell us your thoughts on it in the comment section.

I’m At a Loss

I’ve been finding it difficult to come up with ideas for blog posts, which is why this blog hasn’t been very active lately. As such, I’d like to leave it up to the readers: what would you like us to write about? Would you like to know something specific about our atheism? Do you have an argument that you’d like us to address? Would you like us to discuss a particular book? Do you have any questions about Philosophy, Biology, or History? Would you like to know our stance on a particular feminist issue? Is there something else you’d like us to write on? Let us know in the comment section.

Double standards.

The most I consider the double standard of bodies, particularly who cultural standards placed on male and female bodies. More after the break because some people get all sensitive about pictures of Breasts. Worse some people even get into trouble for them being on the screen.

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The Problem With Biblical Inerrancy

As many of you know, last summer I began to look into theology. Now that I’m no longer in school, I have gotten back into it. This had led me to think about the idea that the Bible is inerrant. As an atheist, I obviously don’t believe that this is true, but most Christians do believe that the Bible is inerrant. This is incredibly problematic.

When I talk to Christians about their belief in God, or my non-belief, the Bible inevitably comes up. I don’t believe in God because I see no evidence to suggest that God exists. I want evidence before I’m willing to commit to a belief. Christians, however, often believe that they have the evidence. The problem is this evidence is not convincing to a non-Christian. Why? Because it tends to presuppose the inerrancy of the Bible. This is also a major problem with the theology I have read. If you already accept that the Bible is inerrant, then I’m sure the arguments presented are fairly convincing. But, if you already accept that the Bible is inerrant, then you are probably already a Christian and you probably don’t need the arguments to convince you of anything. But for someone who does not accept the Bible as inerrant, the conversation quickly becomes frustrating and circular because a major presupposition is being ignored that prevents the conversation fro getting anywhere.

As I’ve said in other posts, if you want to provide evidence to support the Bible (assuming your goal is to convince them that you are correct) to someone who does not accept the Bible, then you cannot use the Bible as your evidence. The Bible cannot be evidence of the Bible. Why? Because someone who is not a Christian does not agree with your premise that the Bible is inerrant, therefore, using the Bible to prove the Bible is no different that using Harry Potter to prove Harry Potter. You as a Christian may disagree with this, but you do not need to be convinced of your own beliefs. This means one of two things: either the Christian needs to be willing to put aside their belief that the Bible is inerrant for the sake of the conversation, or a discussion about Biblical inerrancy needs to be had before the conversation can go any deeper. This is the only way I can see the conversation not turning into a frustrating mess where neither party understands the other.

I bring this up because a lot of the Christians who have commented on earlier posts seem to be unwilling or unable to grasp the idea that we do not accept the Bible as inerrant. We have ended up getting into a number of circular arguments because, when we say that the Bible is not evidence, or even that we do not see any evidence to support the Bible, we either have people throwing Bible verses at us, or we have people saying that we’re wrong because the Bible without getting any deeper than that. I honestly don’t know what anybody could possibly hope to get out of that other than simply shutting down any possibility for further discussion. As such, we ask that you take this into consideration before making such comments in the future.

Atheism 101: The Western Religions

Now that things have settled down and I’m feeling better, I think it’s about time to get back to the Atheism 101 posts. Since I talked about the Bible and Koran in the last two posts, I will now be talking about the Western religions as a whole.

The Western religions include many forms of Paganism (anything from western Europe and the Americas) and Judaism and Christianity (due to where the majority of their followers can be found). Scientology would also be included in this list. I will not discuss these religions separately here but as a whole.

So why don’t atheists agree with Western religion? Well, not all atheists don’t agree with the western religions. In fact, some atheists practice different forms of Paganism (actually, there are atheists who practice Christianity and Judaism too). Many of them do so because they enjoy the culture and the traditions even though they don’t believe in the gods. However, many of the atheists who have a problem with western religion have a problem because of the institutions involved. This isn’t so much the case with Paganism, since Pagans don’t really have any power in our society. However, a lot of religious institutions use their status as religious to unfairly regulate the actions of people, including those who aren’t a part of the religion. A number of religious institutions have also caused a lot of harm. Both Scientology and some forms of Christianity have been accused of holding people, generally children, against their will. Children have been abused and killed at the direction of those with power within a religion. People have been conned out of their money and been made to feel guilty for things that aren’t necessarily wrong. And religious institutions have created wars. Those things tend to make atheists uncomfortable with the power of religious institutions. Most atheists are less concerned with people simply holding to one of these belief systems, but we do view them as false. It is the fact that we believe religions (or rather, belief in gods) are false that cause a number of atheists to criticise believers, because they believe that the believers are either being conned into believing a falsehood or are willingly believing a falsehood (sound familiar?).

On a side note, it is the fact that atheists criticise believers for believing what we believe to be false that has led me to think of atheism as more than simply a lack of belief in gods. If we merely lacked a belief, then we wouldn’t care what others believed. However, if we also actively believed that gods don’t exist, then we have a reason to care what others believe. As such, I define atheism as the belief that there are no gods, not as a lack of belief in gods.

Back to the main article. As I have already stated, not all atheists disagree with western religions. We just disagree with the gods premises. Some atheists like religion. Some atheists are religious. Some atheists wish they could be religious. Some merely don’t care about religion. Others feel annoyed at the power of religion. Some feel annoyed at the people who are religious. And others believe that religion should be gotten rid of. It all depends on the atheist.

Can You Actually Make Yourself Believe?

Christians often say to Withteeth and I that we can’t properly understand Christianity intellectually and that we just have to believe. We often get told that we should simply believe. I can’t for the life of me figure out how anybody can think that this is a convincing argument.

Withteeth and I understand full well that our not being Christians means that we cannot fully comprehend Christianity as a believer would. However, we do not think that this is a handicap for us. After all, a Baptist and a Mormon both accept two different versions of Christianity (don’t tell me Mormons aren’t Christians: I don’t care), but that doesn’t mean that a Baptist can’t understand Mormonism. The Baptist will not understand the way the Mormon does, and will likely not understand why the Mormon is Mormon rather than a Baptist, but that doesn’t mean that the Baptist can have no understanding of Mormonism. So the argument that we can’t understand Christianity without being Christians is merely a way to invalidate the problems that we bring up without actually addressing them.

But let’s just think about this idea that we’re supposed to just not worry about the problems and ignore what we actually believe and force ourselves to accept Christianity. As I’ve said before, I never chose to be an atheist. I didn’t wake up one day and decide that I didn’t want to believe in God anymore. I also never chose to be a Christian when I was one. I was born to Christian parents. All my relatives were Christian. As far as I knew, all of my classmates were Christian. At the time, Christianity seemed self-evident. When I became an atheist it was because I could not force myself to continue believing in Christianity. I simply found it no longer convincing. I also didn’t find any other religion convincing. As such, I accepted that I was an atheist. But I’m supposed to ignore all that and just make myself believe? For those of you who are Christians, could you make yourself be an atheist? Could you simply chose not to believe in God and succeed? If so, do you truly believe?

A while ago, Withteeth and I discussed what it would look like to make ourselves believe and how successful we thought we would be. And, of course, how we thought people would respond. It all began when Ryan Bell announced that he was an atheist. I think both Christians and atheists reacted much the same when Ryan Bell first announced his intent to live a year without God. Many atheists wondered if he was some evangelical who was trying to prove that atheists can’t be moral or something, though many were convinced that he was in the process of deconverting (which, of course, ended up being the case). Many Christians, however, were afraid of what the experiment would mean for Ryan Bell. They were afraid that he was condemning himself to hell, or that he was lost and needed to be found. This reaction tells Withteeth and I a lot about what we could expect if we did something similar. If we decided that we were going to live as Christians for a year to fake it till we make it as a number of Christians have suggested, how would people react? Wouldn’t a number of Christians assume that we were being dishonest and deceitful? Would many Christians really welcome us with open arms knowing that we didn’t truly accept their beliefs? I’m sure a number of you would like to think that we would be welcomed in such a way, but we’ve dealt with the disdain that many Christians feel towards atheists. We’ve experienced the mistrust and the personal attacks. As such, I can’t imagine that we would be as accepted as Christians think we would be. We’d also have to deal with how other atheists would respond, but I’m not worried about that.

However, how people would react isn’t the real issue, it is merely another hurdle to our actually believing. Neither Withteeth nor I believe that we actually could believe. Even if we spent a year living as Christians, even if we read the Bible, went to church every week, joined church groups, and only associated with Christians, we do not think that we could “just” believe. Why? Because we don’t find it convincing. Surrounding ourselves with the community wouldn’t make Christianity convincing, it just makes it more difficult to leave Christianity once you already believe it. The only way Withteeth and I could ever believe would be to be convinced intellectually. As such, telling us to stop looking at Christianity intellectually, and that we can’t possibly understand it that way, isn’t helpful. In fact, it’s counter-productive (unless you just want us to stop questioning your beliefs, in that case it’s dishonest and I’d like to know what you’re so worried about). It’s unlikely that Withteeth and I will ever become Christians (or, in my case, become Christians again), but, if we were to do it, it would have to be because we were convinced through intellectual pursuit.

I’m So Tired of These So-Called Skeptics

I can’t help but think that there needs to be a test before one can call themself a skeptic. It’s amazing how many people call themselves skeptics while having no critical thinking skills once so ever. This is the biggest reason I don’t really identify as a skeptic.

Today I received a reply to a comment I wrote on YouTube. The person considered themself a skeptic, but they couldn’t be bothered to supply any evidence to support their claim that masculinity and femininity are biological despite the fact that different cultures around the world hold to different ideas about what is masculine and what is feminine. Skeptics are supposed to be critical of all claims, and they are supposed to look at the evidence before they decide what is true, but so few actually do that. So many skeptics ignore the evidence and determine what they believe to be true on what society accepts, or who they hero-worship, or what they simply feel to be right. But that isn’t being skeptical.

Skepticism is a fine line to walk. It isn’t easy. But it also isn’t that difficult. Somebody says the sky is blue? Look up. Does the sky look blue? If yes, then do you have any reason to believe you are being deceived? No? Then the sky is blue. Obviously not everything is this simple, but it follows the same pattern. Someone says god exists? Can you see god? No? Then what other ways can we know something using our senses? Can we feel god? No? Can we smell god? No? Can we taste god? No? Can we hear god? No? Then how else can we find out if this claim is true? What evidence does the person making the claim have to offer? Can that evidence be verified? If not, then what does this say about the claim? If you can’t verify something using your own senses, and the evidence offered by the person making the claim isn’t verifiable, then the person’s claim can be dismissed.

But skeptics don’t generally have an issue applying this method to gods. It’s other things, more mundane things that skeptics want to be true, where they have difficulty applying their skepticism. But applying skepticism to one area does not a skeptic make. So where do skeptics fail?

Skeptics fail at applying skepticism to claims about sex and gender. It’s widely accepted that men are stronger than women. But how do we know if this is true? Can you see a man lift something that a woman can’t? Probably. But this is one man and one woman. So how do you turn the “this man can lift something that that woman can’t” claim into a “men are stronger than women” claim? First you need a lot of men and a lot of women. Then you need to compensate for weight difference. What do the results show? Obviously the average person doesn’t have time to do all of these experiments to determine what they should believe. Luckily scientists have done much of the research for us. So what have scientists found when they have done these studies? Are there studies that contradict each other? Does one debunk the other one? Are there meta-studies that explain why one is more accurate than the other? And are you sure your sources are good (ie. can you follow the source back to original research?)? Once you’ve done all that, you can be reasonably sure that your belief is accurate. However, to be a good skeptic, you can not say that you are a 100% certain that your belief is true. There is always a chance that you are wrong, and a true skeptic understands this. The problem with most so-called skeptics is they do not understand this.

So do you need to use the process given above to determine if your believes are true if you want to be a good skeptic? Yes. But it is not as daunting as it sounds. We all do the process to a certain degree, but most people don’t look at both sides of an argument, and they aren’t often open to changing their mind. The research doesn’t have to be done all at once. It can be done over the course of months or years, but both sides need to be considered, and you need to be open to changing your mind. That’s how we learn and grow.

So please, if you call yourself a skeptic, please make sure that you are as willing to apply your skepticism equally to all of your beliefs. And please make sure that you are willing to accept that you might be wrong. Because as soon as you say “I know x for certain” you cease being a skeptic. And as soon as you fail to apply the rigorous research needed to accept a belief you cease to be a good skeptic.

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