Tag Archives: education

That’s Not A Real Feminist Issue


I see this comment made a lot in the comment sections of feminist pages. If a woman says that she was blamed for an accident because she’s a woman and the man who hit her was in the military, people will say “That’s not a feminist issue, it’s an issue with military power.” Yes, it is an issue with military power. People act as if people in the military can do no wrong. People in the military do have privileges that the rest of us don’t have (though I’ll happily keep my lack of military privilege in exchange for not having PTSD). But that doesn’t mean that it isn’t also a feminist issue. People don’t automatically assume that the bad driver ahead of them is male. They don’t tell women “you drive like a man” in a mocking tone when they mean “you’re a bad driver.” The perception that women are bad drivers because they are women is a feminist issue because the assumption is sexist and leads people to treat women differently than they treat men.

Likewise, other “not real issues” are in fact real issues, and they really are important if we want to create a world that is equal for everybody. Men taking up to much space is a real issue. Why? Because your dick does not need so much room that you get to take up two seats worth of space while I’m forced to squeeze into half a seat. I used to ride the train for an hour to school and an hour back home again 5 days a week for two years and yes, I did experience this issue. Transit seats are already too close together. On a full train, I’m already forced to sit of stand shoulder to shoulder with strangers. When I have some asshole sitting next to me putting his leg over the line dividing his seat from mine, that’s infringing on my space. And it’s something men do. Don’t believe me? Go take a ride on a bus or a train and look around. Most of the women will have their legs crossed and their arms resting over their laps. Why? Because women are taught from a young age that this is polite and this is how ladies sit. The men, however, will often have their legs spread out crossing the line dividing their seat from another, regardless of whether or not someone else is sitting in the seat. Men and women also behave differently regarding where they put their bags and how they talk to their friends on transit. Women put their bags on their lap unless they are too big. Men almost always put their bags between their legs, which is often in the way of people getting on and off. Men shout over top of people to continue talking to their friends, but women generally stop talking if they are separated from their friends in the train or bus. So why is this a feminist issue? Because it’s a matter of entitlement. Men feel entitled to the space even if they are negatively affecting someone else to use it. Women feel as though they must make themselves small so as to have as little effect on others as possible. This is how we are raised, and it is a problem. Men shouldn’t feel entitled to the space other people are in, and women shouldn’t feel as though they should disappear in order to make room for others.

Are these minor issues? Yes, but that doesn’t mean they have no roll to play in larger issues. The same issues that lead grown men to not realise how much space they are actually taking also play a role in the “boys will be boys” attitude that people use to ignore a boy’s aggression and in the belief that men can’t control themselves when women dress provocatively. It’s all the same issue of “men are aggressive wild beasts that need to be tamed” that hurt both men and women. And the military privilege is much the same. Women in the military are treated like infiltrators who shouldn’t be there. The privilege is mostly enjoyed by men because they fit the strong warrior trope that all men are supposed to fit (even if they actually don’t). So yes, these are real feminist issues. They are feminist issues because they are yet more privileges that men get to enjoy that are denied to women. They are feminist issues because they help create a world of inequality. And they are feminist issues because size doesn’t matter when it comes to inequality. If something is unequal, it’s unequal. It doesn’t matter if it’s just a little bit unequal. And it doesn’t matter if other people have it worse elsewhere. African women being raped because they want to go to university doesn’t mean that the inequality I face here doesn’t exist or doesn’t matter. My inequality is still inequality. To say otherwise is to allow systematic inequality to persist. And small issues add up to create major issues. Personally, I’d rather deal with them while they are small.

Oh, and I can oppose that rape of African women, and other major inequalities faced by women, at the same time as I oppose the minor issues. So why would I have to pick one or the other? To say I should ignore minor inequalities because they are small is beyond ignorant. So, before you use the “that’s not real feminism” line, actually think about the issue. Think about what the person is saying about it, listen to their reasoning, and think about how that issue can play into other issues. And stop telling me that my experiences and my issues don’t matter.

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On Mental Health


Lately my mental health has been poor. I’ve been over-stressed because I had 4 assignments due and a midterm all last week, both of my clubs are struggling due to campus-wide apathy, and I haven’t yet recovered from the stress caused by the conference in February. All of this came together in my being unable to deal for the last little while. As such, I thought it would be a good time to talk about mental health.

In an event I attended today, we talked about how different things are in different communities, namely the queer community in my city, compared to mainstream society. I don’t know how things work in other places, but queer communities are generally meant to be safe spaces. As such, a lot of really personal information gets shared that you wouldn’t hear about in mainstream society. For example, mental health isn’t really discussed in mainstream society, or, if it is, it’s generally discussed in a “we must end the stigma” kind of way. People don’t generally sit down and talk about their mental health. But mental health is a much bigger deal in queer communities. Where in straight society (ie. groups with mostly straight cis people, or classroom settings, etc.) it is difficult to determine if anybody else has a mental illness, in queer communities you can almost assume that 1/4 to 1/2 the people there have some sort of mental illness. In fact, LGBT people are more likely to have a mental illness than straight people: http://www.sciencedaily.com/releases/2010/12/101201124355.htm, http://www.mentalhealth.org.uk/help-information/mental-health-statistics/. In my community, it is common for people to talk about their mental health very openly. Everything from who has the same psychiatrist to what medication people are on to who had the latest break down gets talked about. It’s not a taboo subject, and everybody feels safe because we have created a safe space. To a lot of us, this is normal. We find it more odd that other people don’t talk about mental health so openly. Especially since hiding mental health issues is very damaging.

I wish mainstream society would adopt this openness with talking about mental health. I wish people stopped seeing mental illness as a taboo and started seeing it as a part of life. That’s what it is: something that some of us have to deal with while simultaneously leading ordinary lives. Mental illness isn’t scary until it’s not dealt with, and it isn’t allowed to be dealt with in a society that tries to hide it. But it’s just another part of life when it is dealt with. When it’s dealt with, it can be lived with.

So talk about mental health. Make it something that can be talked about. Make it something that’s okay for your loved ones to talk about, especially if you suspect they might be dealing with an undiagnosed illness. Create the safe space required for everybody to feel okay about who they are, and to seek the help they may need. And don’t be afraid to share your own stories, or your own issues. Even if your family and friends don’t understand, someone will. And talking about it helps those who don’t suffer from mental illness to understand what you’re going through. It can be tough to come out and share your story, but it’s worth it.


Atheism 101: Atheism and the Bible


Atheism 101

This post is a long one, which is why it has taken me so long to write it. Please bear with me.

Atheism and Christianity are often viewed as being at odds in the west. They are seen as at war with one another. A lot of this seems to be caused by the theists’ inability to imagine how anyone could not believe in their god, and a lot of it comes from the fact that atheists are actively fighting to create a place for themselves in Western society. However, some of it is caused by how atheists view the Bible.

It is not uncommon for atheists to hear comments like this:
“Recently, I have had a lot of conversations with atheists. Many express a strong hatred of God. I have been at a loss to explain this. How can you hate someone you don’t believe in? Why the hostility? If God does not exist, shouldn’t atheists just relax and seek a good time before they become plant food? Why should it matter if people believe in God? Nothing matters if atheism is true.”

This is a gross misunderstanding of how atheists view the Christian God. For one, criticizing God is not the same as hating God. It is merely saying that the things this God does are not good things. For another, it is possible to criticize someone who you do not believe to be real. For example, In The Fault in Our Stars, Hazel’s favorite author turns out to be a very rude and cynical man. It is perfectly fine to criticize him for being a jerk to two teenagers who are dying. However, saying that he’s a jerk does not mean that you believe he exists. The same can be said of God. I can say that the things God does in the Bible are terrible without actually believing that he exists. There is also the misunderstanding of how much Christianity actually affects the atheists who are criticizing God. There seems to be this assumption that we are just looking for reasons to hate Christianity. This is not the case. Atheists don’t just “relax and seek a good time” because we do not live in a vacuum. Believe it or not, your actions affect us. And your actions are influenced by your beliefs. You think the Bible is against homosexuality? That affects your belief that homosexuality should be illegal. That means that you believe that your religious views should be imposed on everybody regardless of whether or not they are a member of your religion. Same with the view that abortion is wrong that is caused by your belief that all people are made in the image of God. If your actions come from your religious views, and your actions involve imposing your beliefs on others through the creation of laws, then you are affecting the lives of others. As a result, we must fight to hold on to the right to be free from your religion. And no, atheists do not believe that nothing matters. Atheism is not synonymous with nihilism (more on this later).

A lot of Christians are curious about how to convince an atheist that God exists. They will ask questions like “What if I can logically prove that God exists?” The biggest problem with these logical proofs is that you must come up with a clear definition of exactly what you mean by “God” before you can go anywhere. A lot of philosophical arguments that go out to prove that God exists assert that they show the Christian God exists, but, in reality, they can only show that a god exists. That is, provided you find them convincing. Some Christians may reply to this by saying “Everyone already knows that when I say ‘God’ I mean the Christian God!” But this is definitely not the case. There are many different religions that exist that have very different ideas of what a god is. And even how many gods there are. And even if everybody did know that you meant the Christian God, that doesn’t mean that they know what you mean when you say “God.” Christians often disagree about what God’s personality is. Is he wrathful or loving? Does he hate homosexuality or does he not care? Does he send people to hell for not believing in him or not? How is your God defined? An atheist might not know what you mean when you talk about God because they may have a very different conception of God than you do. At this point, it is necessary to define what “God” means. I find that a lot of people ask us what we mean when we say “God.” As atheists, this is a difficult thing to define. There are many different types of gods, and I don’t believe in any of them. So what do I mean? I mean a large number of things: creator of the universe, omnipotent, omniscient creature, intelligent cause of morality above humans, superhuman agent with magical powers, etc. Really, my definition changes depending on who I’m talking to. But atheists aren’t the only ones who need to define what they mean by “God.” Just because you say you’re a Christian, that does not mean that I know what your definition of “God” is. You too must define your terms before we can take the discussion any farther. Once we have our definitions known, then a person can attempt to logically prove that God exists. Many of the current logical arguments for God do not define what they mean by God, so, even if they could logically prove that a god existed, they wouldn’t be proving that their god existed. Take the Kalam Cosmological argument, for example. This argument does not define which god exists, so, even if you take the argument as true, we’re still left with the question “which god?” As far as I’m concerned, even after centuries of philosophical arguments, there are no convincing logical arguments for any god’s existence. This leads a number of theists to conclude that we could never be convinced that gods exist, and that we are just determined to not believe. This is not true. Our having not yet been convinced does not mean that we can never been convinced. However, being as we think we’re right, we don’t think we will ever be convinced. However, this is irrelevant to the Bible itself.

So why don’t atheists agree with the Bible. I find this to be the most important question to focus on, because this seems to be what confuses Christians the most where the Bible is concerned. The reasons why we don’t agree with the Bible is because we don’t think it’s accurate. In Genesis 1:16 it said that God made two great lights. The greater light is said to govern the day and the lesser light is said to govern the night. God is then said to have made the stars. God apparently set them in the expanse of the sky to give light on the earth. However, we know that the stars would have given light to the earth immediately, even though the closest star beyond our sun, Alpha Centauri, is 4.3 light years away. The light we see from the nearest galaxy to our own, Andromeda Galaxy, takes 2.2 million years to reach earth. That fact alone debunks the argument that the earth is only 6,000-10,000 years old (assuming you’re a creationist). It doesn’t take much to realise that this bit of the Bible is not accurate. But the scientific inaccuracies aren’t the only reason why atheists do not agree with the Bible. In Genesis 1:11-12 and 1:26-27 the trees are said to have come before Adam, but Genesis 2:4-9 says that the trees came after Adam. If the Bible is simply a metaphor, then this bit can be explained away as holding some deeper meaning. But if it’s not, if this was actually meant to have happened, then these inconsistencies are a real problem. Did the trees come before or after Adam? Genesis 1:20-21 and 26-27 says that the birds were created before Adam, but Genesis 2:7 and 2:19 says they were created after him. Genesis 1:24-27 says that the animals were created before Adam (because apparently birds aren’t animals?), but Genesis 2:7 and 2:19 says that the animals were created after Adam. Genesis 1:26-27 says that Adam and Eve were created at the same time, but Genesis 2:7 and 2:21-22 says that Adam was created first and Eve came sometime later. As a kid, I never learned the “they came at the same time” story. We were only ever taught that Adam came first and Eve was created from his rib because Adam felt lonely. This is a problem to me. Ignoring the inconsistency seems more problematic than addressing it, because it comes across as dishonest. And why go with that narrative. The “created at the same time” narrative seems far less problematic. Than again, if you want to tell women that they aren’t the equals of men, it makes far more sense to go with the story where women were only created to support men. On top of inconsistencies, there are also bit within Genesis that simply don’t make sense. In Genesis 1:31 God is said to be pleased with his creation but at Genesis 6:5-6 God was not pleased with his creation. So which is it? And how can an all knowing, all powerful God create something that they aren’t pleased with? And at Genesis 2:3 God is said to have blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. But in the Christian religion, God is generally said to be omnipotent. What did an omnipotent being require rest for? Genesis 2:16-17 says that God said to Adam that he was free to eat from any tree in the garden except for the tree of the knowledge of good and evil. Why would God place temptation in front of two essentially naïve children? And why would he allow them to be tempted by the serpent? If God is all knowing, then he would have to know about the serpent and what it was planning or doing.
Genesis 3:1 says that the serpent was more crafty than any of the wild animals, and he told Eve that she could eat from any tree in the garden, including the tree of the knowledge of good and evil. A talking snake is bad enough. But why would God bother creating the snake to be clever enough to trick the humans? Was he intending for the snake to trick them?
The Noah’s Ark story has its own set of problems. To begin with, according to Genesis 7:6, Noah was six hundred years old when the flood waters came down. And Noah entered the Ark with his sons and his wife and his sons’ wives to escape the waters of the flood. So…eight people who were hundred of years old in the Bronze-Age built a ship the size of a football stadium with only felled trees and pitch? And they fit two of all the worlds animals on it? How did that work? In Genesis 6:19 it says that Noah was to bring into the ark two of all living creatures, male and female, to keep them alive with you. Genesis 7:19-20 states that the waters covered all the high mountains under the entire heavens. The waters apparently rose and covered the mountains to a depth of more than twenty feet. According to science, constant, planet-wide, rainfall at the rate of 6 inches per minute or 360 inches an hour for 40 days and 40 nights would be required to cover Mount Everest under 22 feet of water. How did Noah even measure this for the record? And where has all of the water gone since? Then, in Genesis 8:8, Noah is said to have sent out a dove to see if the water had receded from the surface of the ground. Why did Noah require a dove to find land if he were able to speak to God to find out the state of the planet? At Genesis 8:15-16 God ordered Noah to leave the ark with the animals so they could multiply on the earth. When the ark landed, what did the carnivores eat? Creationists often tell us that the animals were all herbivores in the garden, but, after the fall, the meat eaters began to eat meat. This suggests that they must have been carnivores before they got on the ark. So what did they eat? And vegetation would have been destroyed by the flood, so what did the herbivores eat when they landed? God then tells Noah and his family to “be fruitful and multiply” in Genesis 9:1. So…eight people of middle-eastern descent had children through incest and produced over 5,000 of today’s ethnic groups in a few hundred generations? How did that work? Later, in Genesis 9:20, Noah is said to have planted a vineyard, then he drank some of the wine and became drunk and lay naked inside his tent. Why would the supposedly only guy worth saving spend his latter days drunk and naked? And why would this be worth cursing his son’s family over.

The Old Testament isn’t the only part of the Bible with problems. According to Matthew 1:20, an angel appeared to Joseph in a dream and said “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” This sounds like Joseph and Mary got married and had sex, then Mary got pregnant. It’s not so much that Mary was a virgin as it is that God blessed their child. But in Luke 1:28 it says that in the sixth month, God sent Gabriel to Nazareth to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin was Mary. Gabriel went said to Mary “Greetings, you who are highly favoured! The Lord is with you.” So, in this scenario, Mary is a virgin who is not yet married, and the angle speaks to her directly. So who did the angle speak to first? And was Mary an unmarried virgin or not? The virgin bit is further confused when Isaiah 7:14 says that God will give a sign in the form of a virgin conceiving and giving birth to a son named Immanuel. And Matthew 1:23 says the virgin will conceive and give birth to a son named Immanuel. This is interesting because the Greek Septuagint, which Matthew used, translates as “a virgin shall conceive and bear a son,” but the Hebrew word “almah” means “young woman of marriageable age,” not a virgin. So was Mary a virgin or just a young woman about to marry?

And what about the trip to Bethleham? Luke 2:1-3 says that Caesar Augustus issued a decree that a census should be taken of the entire Roman world. And everyone went to their own town to register. Why would the Emperor bother with a census? And why would they make everyone go back to their home towns if they didn’t still live in them? And why doesn’t Matthew mention the census Jesus’ birth is also questionable. In Matthew 2:11, it says that upon coming to the house, they saw the child with his mother Mary, and they bowed down and worshipped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. But Luke 2:7 says she gave birth to her first-born, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. Which is it? Was Jesus born in a house or a barn? In Matthew 2:1-2 it says that after Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” But Luke 2:15 says as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. So was it magi or shepherds who went to meet the baby Jesus?
What about righteousness? In Genesis 7:1 it says that God said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation.” And Job 2:3 says that God said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.” Likewise, Luke 1:6 says that both of them [Zachariah and Elizabeth] were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly. James 5:16 says confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective. 1 John 3:7 says do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. But Romans 3:10 says “There is no one righteous, not even one.” So there are righteous people, but no one is righteous? What about Jesus’ crucifixion? Mark 15:25 says it was the third hour, and they crucified him. But John 19:14-16 says it was the preparation of the Passover, and about the sixth hour: and he [Pilate] saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. So when was he killed?

These aren’t the only Biblical passages that lead people to question the Bible, but, as you can see, the accuracy of the Bible is questionable. You could argue that the inconsistencies are some kind of metaphor, but what is the metaphor? And why use a metaphor? But, if you think that the Bible is truly the inerrant word of God, how do you explain these inconsistencies? And why should I believe that the Bible was written as anything other than a fable created by people given the evidence that I have?

According to an article written by Chris Hallquist:
“One place where it’s worth saying a little more, though, is the issue of the historical reliability of the Bible. Or at least the New Testament. It seems that most people have gotten the word that the books of the Old Testament…may well have been written centuries after the events in them supposedly happened, so they’re not really historically trustworthy.
Many Christians, though, seem to just assume that the New Testament is historically reliable…It’s as if they expect atheists to agree, without any argument, that the Bible can be trusted.
“So let me say this very clearly: the vast majority of non-Christians…don’t regard the Bible as historically reliable…
“The Bible is divided into books. The majority of these books were actually inherited by Christianity from Judaism, and Christians call them the ‘Old Testament,’ though Jews don’t like that term. The books specific to Christianity are called the ‘New Testament.’
Different groups of Christians disagree about which Jewish books should be accepted into the Bible, but pretty much all Christians agree on the same twenty-seven books for the New Testament. The first four of these are the gospels, accounts of Jesus’ life, death, and resurrection. The next book is the book of Acts, an account of the early Christian church. After Acts are twenty-one letters, or epistles, attributed to leaders of the early church. And finally, there’s the famously weird book of Revelation.
“Nobody knows exactly when these books were written, but they’re generally dated to the first century A.D. on the Christian calendar. Since some people have misconceptions about the Christian calendar, here’s how it’s supposed to work: the year 1 B.C. was supposed to be the last year before Jesus’ birth, while the year 1 A.D. was supposed to be the first year after Jesus’ birth. There was no year 0…
“There are some problems with this. First, it’s generally thought that Dionysius Exiguus, the monk who came up with the B.C./A.D. system in the 6th century, he was a bit off in adding up the years. Second, outside of conservative Christian circles, it’s generally recognized that the gospels give inconsistent information about when Jesus was born. Still, it’s generally thought that Jesus was born within a few years of 1 B.C/1 A.D. So to say the books of the New Testament were written in the first century A.D. is to say they were written within 100 years or so of Jesus’ birth…
“It’s generally thought the books of the New Testament, in addition to having been written in the first century A.D., are the oldest surviving Christian writings. That is not to say Christians wrote nothing else in the first century, just that none of those other writings survived. Now that may not be quite right—there may be a little overlap between when the last books of the New Testament were written, and when the earliest surviving non-Biblical Christian writings were written—but it’s probably at least close to being right, close enough for our purposes.
“In addition to not knowing exactly when the books of the New Testament were written, we don’t know who wrote most of them. Certainly they were not all written by the same person. The gospels were traditionally attributed to apostles or companions of apostles, but this is widely doubted among mainstream scholars today. The authorship of most of the epistles is seriously doubted by mainstream scholars, but most scholars are confident that a number of the epistles attributed to the apostle Paul really were written by him.
“A final important point about basic New Testament scholarship is that the books of the New Testament were almost certainly not written in the order in which they appear in modern Bibles. In particular, even though the gospels appear first, they were very likely written after Paul’s (authentic) epistles: Paul’s maybe wrote in the 50′s, while there’s a good chance the gospels weren’t written until the 70′s or later (but again, we don’t really know).
“Now, in Christianity, usually when you hear someone called an “apostle” it means they were a follower of Jesus during his life. But Paul claimed the status of apostle based on his claim that Jesus had appeared to him after his death and supposed resurrection.
“So Paul’s (authentic) letters may be a good source of information about the early church as Paul knew it, if you take into account that Paul was taking a side in fights within the early church and that may have distorted his reporting. But Paul was not an eyewitness to the life of Jesus, and in fact says very little about the life of Jesus. That means that, in the eyes of almost all informed non-Christians, and may more liberal Christian Biblical scholars, the Bible contains no eyewitness reporting on Jesus’ life…
“The authors of the New Testament could easily have been just writing down legends about Jesus, and there’s good reason to think in many cases they were. The accounts of Jesus’ birth in Matthew and Luke, for example, are both outlandish and hard if not impossible to reconcile with each other.
If you want a good introduction to how informed non-Christians, as well as many Christians, view the Bible, I strongly recommend Biblical scholar Bart Ehrman’s book Jesus, Interrupted. (Ehrman has written many excellent popular books on the Bible, but I’d start there.) But here, my goal is just to get you to understand that when Christian apologist Josh McDowell calls it an “obvious observation” that the New Testament is historically reliable, he looks completely ridiculous to anyone with a basic knowledge of Biblical scholarship.”

I added this large section of Chris’s work because I hear quite regularly that the Bible is historically accurate, and that no historians question the accuracy of the Bible. I also hear that the Jesus story is historically accurate (which is funny given that history classes don’t teach about miracles). I don’t know where the apologists who make these claims get them, though I’d imagine that they get them from something not made for thinking. However, I can guarantee that it is a lie. There is no historical event from ancient history that all historians are in agreement on. To suggest that all historians agree on the accuracy of the Bible is the first clue that the claim is a lie. The second clue is that it isn’t one typically made by historians (I know of an “historian” who has made this claim, but he has also been discredited as a historian for plagiarism). This is the second clue that the claim is a lie. In fact, as a history student, I’ve heard more historians, including Christian ones, discuss the inaccuracies of the Bible then I have heard making claims about the accuracy of it. So, before you go claiming that all historians accept the Bible as historically accurate, please do some research. The book listed above is a good place to start. As are some of Bart’s other books. And you can also look into Richard Carrier, another historian who focuses on the historicity of Jesus. Thomas L. Thompson, Kathleen Kenyon, John Dominic Crossan, Ed Parish Sanders, all of whom are Christians and Biblical Scolars, and William G. Dever.

Before I finish this very long post, I have one more bit to add. While doing the research for this post, I came across an awesome plea from a young atheist to Christians. Here it is:
“I have read the bible from cover to cover. How many people can actually say that? I will admit that I have forgotten many of the small details and even some of the major events, but at one time my eyes did glaze over the entire thing.
“At school, I once had a girl in my class ask why I knew so much about Christianity. When I told her, she was astounded that an Atheist knew anything about her precious little religion, and could not bring herself to find any reason at all that I could be capable of not believing in her god, had I read all of his wondrous miracles in the bible.
“What is considered a wondrous miracle anyway? I’ll admit that the ability to turn water into wine is pretty cool, but it seems like that should be a magical spell in some Harry Potter type book with an alcoholic wizard.
“And then there is Kings 2: 23-24 ‘And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.’
“I guess if you are the bald man, the death of those who made fun of you for something you can’t help is a miracle, but it really isn’t fair to the kids. The reason we cannot even legally drink until we 21 is because children’s brains are not even totally developed until they are 21. God made us right? He is all knowing… so doesn’t he know they were just using their underdeveloped child brains to make the stupid decision of making fun of a chosen one of God? I mean, if anything, it is God’s fault that they made fun of the man. He made them to have underdeveloped brains!
“This is just one example of the many absolutely insane things that are written in the bible. I promise you that the language the bible is written in was made to bore, but if you want a violent story or just a little comedy, you can find it in your bible.
“But back to the original question of how I can read about the wondrous miracles of God and be an Atheist. It’s easy, all I had to do was actually read the miracles, and after reading them I don’t know how anyone could be Christian knowing what they say they think is true.
“So I encourage you to go out, whoever you are, whatever religion you are: read about your own religion, and read about someone else’s too. Maybe you will realize that you have wasted years listening to someone scam for your money, or maybe you become convinced that you have found the true answer. But at the very least, you will know a little more about the world. As the motto goes, knowledge is power.”

Atheists are often accused of not reading the Bible and of not understanding it. This gets very annoying very quickly. No, not all atheists read the Bible. In fact, most don’t. But most Christians don’t either. So accusing atheists of not doing something that most Christians don’t do is hypocritical. If I can’t know that I don’t believe in God until I’ve read the Bible, how can a Christian know that they do believe in God if they haven’t read the Bible? But it’s also a silly assumption to make. After all, a lot of atheists read the Bible despite the fact that they aren’t Christians and it makes no difference to their lives. This trend is why I added this last bit to my post. First, I want to point out that, yes, I can know I’m an atheist without reading the Bible. Second, it is hypocritical to charge atheists with not reading a book most Christians don’t read, especially when it is a book that has more relevance to Christians then to atheists. And third, the fact that I interpret the Bible differently than you do doesn’t mean my interpretation is less valid than yours. Please stop telling me that “I just don’t understand.” Maybe I understand better than you do. Or maybe we’re both wrong. Your assumption that you are right is not proof that you’re right, and the fact that you think it’s true and I disagree isn’t proof that I’m wrong.

http://creation.com/atheist-god-hate
http://infidels.org/library/modern/mathew/intro.html
http://www.patheos.com/blogs/hallq/2012/07/why-atheists-dont-think-the-bibl-is-historically-reliable/#ixzz3RgU6uRxE
http://www.atheismresource.com/2011/hey-christian-read-bible-15-year-atheist-christian-school-speaks-out
http://www.thethinkingatheist.com/page/bible-contradictions
http://en.wikipedia.org/wiki/Historicity_of_the_Bible


Why the Heck Would Anybody Listen to Rob Schnider?


I just got home from seeing a talk given by Timothy Caulfield, the author of Is Gwyneth Paltrow Wrong About Everything?. The talk was on celebrity culture and pseudo-science.

During his talk Timothy Caulfield mentioned how people are more willing to listen to celebrities than doctors where health is concerned, and how people are incredibly confused about health. I understand that confusion. There is a lot of information out there, and a lot of it is contradictory. But I can’t understand why anybody would turn to a celebrity for advice on anything other that what they are famous for. If you’re confused about what to eat, why wouldn’t you ask you doctor? They may not have all of the information, but they do have the training necessary to decipher the information. I can understand not fully trusting your doctor: Dr. Oz does apparently have a medical degree and he got rich off selling people “cures” that don’t do anything. But surely a doctor is more likely to give sound medical information than, say, Rob Schnider. Unless, of course, Rob Schnider has a medical degree that I’m unaware of.

Timothy Caulfield studied that very phenomenon. He looked into why people are so confused about health (surprise, surprise, the celebrities cause more confusion than anything else) and why people are so quick to follow them rather than their own doctors. His findings: it’s a culture thing. Celebrity culture is our culture. This means that we are more likely to follow the celebrity advice then the advise of those who actually understand the science. What’s more, this culture is caused by lack of social mobility. Americans often think of the United States as the land where all dreams are made possible. In the US, you’re supposed to be able to go from poor to rich with nothing more than hard work. But the fact of the matter is that this is not true. The United States has very little social mobility, so you are more likely to stay in the social class you were born into than anything else. So people idolize celebrities because they are seen as defying this odd (despite the fact that most of them have famous parents or relatives). In countries with more social mobility, this celebrity culture doesn’t exist. Which countries have the highest social mobility? The social welfare states! Denmark, Finland, Canada, and Sweden are the highest respectively.

So what does all this mean? I’m not really sure, but it certainly suggests that we have a lot of work ahead of us.


Just Thought I Should Remind You All About My Surveys


I haven’t done an update on my surveys in a while, so here it is. For those of you who don’t know about my surveys, I am trying to do a couple of independent studies for some future blog posts. The first study will be on Religious discrimination, and I will be focusing on how people view discrimination aimed at atheists vs. how they view it aimed at Christians. The second study will be on feminism’s reputation. Namely on how people perceive it’s reputation. Please help me out by doing and sharing my survey. It will be greatly appreciated. And for those of you who have already done my survey, please share it wherever you can. I would like to write those blog posts this summer.

Here is how I’m doing so far:
Religion Surveys:
This survey deals with various situations that may be considered discrimination towards Atheists:
http://kwiksurveys.com/s.asp?sid=vvaqodd0equ2y21474850 – 4% complete
This survey deals with various situations that may be considered discrimination towards Christians:
http://kwiksurveys.com/s.asp?sid=pi387nzvmo8dklc474867 – 2% complete
This survey looks at whether or not the respondent feels they have been discriminated against for their religion:
http://kwiksurveys.com/s.asp?sid=3zolzpi3k1lwc7s470898 – 8% complete
This survey looks at whether or not people feel that Atheists are discriminated against:
http://kwiksurveys.com/s.asp?sid=t2k9uo23mlnmklk470896 – 7% complete
This survey looks at whether or not people feel that Christians are discriminated against:
http://kwiksurveys.com/s.asp?sid=85koff95iqwpme3470893 – 7% complete
Feminism Surveys:
Situations that may or may not be considered Feminist issues:
http://kwiksurveys.com/s.asp?sid=xxiz033c05yo72v472614 – 3% complete
Are various Feminist causes helpful or hurtful for the Feminist movement?
http://kwiksurveys.com/s.asp?sid=i8d3kq6z73ems49471695 – 7% complete
How do you perceive Feminism?
http://kwiksurveys.com/s.asp?sid=4p48z0rwjwooxpf471689 – 7% complete
Does Feminist have a bad reputation?
http://kwiksurveys.com/s.asp?sid=r4t8nurh0tyxvqt470762 – 11% complete
Please help me out by doing my surveys, if you haven’t already, so that I can write my posts on the responses. And please share my surveys as well.


What are Your Favorite Documentaries?


I’m looking for some new and interesting documentaries. I want to watch ones on religion, conversion (and deconversion), sexuality and gender, abortion, and educational reform. Does anybody have any good documentaries to recommend?


We Seem to Have Disappeared…


Withteeth and I haven’t been posting very regularly lately, but we do have a good reason. Our conference took place on Saturday, so a lot of our time went into that. Right now we are still in the process of recovering from the insanity.

However, we haven’t forgotten about the blog. Right now we are working on a large series. The series will go as follows: First we will do an atheism 101 where we will do a comprehensive overview of everything atheism that we deem important. This is meant to create an understanding between ourselves and our readers, as well as to educate theists about the topics of atheism that they might find the most confusing, and to give new atheists or those questioning their theism the resources necessary to make an informed decision about their stance and the words needed to express their views to others. Then we will do a Philosophy 101. This series will cover a vast array of topics in philosophy that will help our readers understand where we are coming from when we discuss philosophical ideas and how your ideas can best be expressed to us. Basically, this will be another way to eliminate miscommunication between ourselves and our readers. Then we will each do two separate 101’s: History and Biology. I will be discussing what history is, why it’s important, and what historians do in order to create an understanding of how historians come to the conclusion that certain events happened a certain way. Withteeth will be discussing Biology in an attempt to express why we do not accept creationism as well as to create a mutual understanding of what certain terms mean. Then we will collaborate once again on a couple more 101’s. First we will do a Feminism 101. Again, this will be to educate our readers about certain terms and to eliminate any misunderstandings about what certain terms mean. It will also be a way to express why we are feminists and why we find MRAs and Anti-Feminists problematic. We will finish the 101 series with an LGBT 101. Again, the point will be to create a mutual understanding of terms.

Given the topics we have chosen to discuss, a number of our posts will basically be repeats of old posts, however, we feel it is important to go through those topics again. We have two reasons for doing this series: first, it ensures that we can cover those topics that we have been meaning to get to but have not yet discussed, and second, it will help us create blog posts that we can refer back to when people ask us questions or make comments that we have dealt with multiple times in the past.

This is going to be a long series. the atheism one is already over 200 pages long. As such, it will likely take us the rest of the school year to complete this series. When we’ve finished this series, I will deal with all the books that I’ve put aside. This is meant to be a foundation, so hopefully the book discussions will add to these 101s.


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